Reference code
ZA UCT BC1141
Title
Gool Family Papers
Date(s)
- 1930-1954 (Creation)
Level of description
Fonds
Extent and medium
ca.400 + items
Name of creator
Biographical history
Goolam and Halima Gool and the Nagdee family
Originally known as the Halima and Goolam Gool Papers, this collection has been considerably augmented thanks to a further donation by Dr Selim Gool. The original material has been combined with the additional documents to form a collection known as the Gool family papers. It should be noted that the second donation includes diaries and correspondence created by Halima Gool’s mother and siblings, the Nagdee family of Johannesburg.
The following basic information about Goolam and Halima Gool and the Nagdee family has been gathered from these records and from Selim Gools’s drafts of a proposed family history (Breaking chains: a modern family’s odyssey to freedom, by Selim Gool. Unpublished typescript, 2004. Cape Town. University of Cape Town African Studies Library - ref: BA 929.2 GOOL).
Ahmed Nagdee (1887 – c.1965), born in India, settled in Johannesburg. In 1913 he married Fatima Dollie (1896 – c.mid-1950s), who had been born and raised in Cape Town. The Nagdees had nine children:
Ayesha (c. 1914 – c. 1968) - married Moosa Dinath.
Halima/Lima (1916 – 1992) married Goolam Gool (1905 – 1962): both were radical political activists. Their children were Shirin (1943 – 1998) and Selim ( born 1948).
Amina - married Suliman (Sol) Desai on 14 May 1943.
Khadija / Gadija/ Dia (born c.1922) She attended Livingstone High School in Cape Town, living in the home of her uncle, S Dollie. She matriculated at the age of 15, and studied medicine at Witwatersrand University, graduating in 1945. After practising medicine in Johannesburg for a short period, she moved to England. Married Linn?, had at least one child, a daughter; and later lived in various parts of England, including Cambridge, Wakefield, Leeds.
Suliman/Solly (born 8 August 1926).
Rookhia /Ruby/Rookie (born 1928) - married Errol Vawda and moved to Durban.
Mahmood /Bhaai/ Bye (died 2003) - attended Aligarh Muslim College in India, where he subsequently lived for several years, and married a cousin, Amina. They later settled in South Africa.
Jane/Zane (born 1932) completed a Master’s degree in Psychology at UCT, moved to the UK, but later returned to Cape Town.
Fazli (1935 - 2004).
Ahmed Nagdee had acquired several small houses and shops in Johannesburg and Pretoria, which were rented to tenants. It was illegal for Indian immigrants in the Transvaal to own property, so the properties were registered in Fatima’s name. The Nagdee family business (apparently called A and F properties) was clearly precarious and controversial. Money was a perennial problem in the home: there are references to small family loans and summonses for unpaid bills. The relationship between the Nagdee parents was bitter and combative, friction being caused by various factors including Ahmed’s apparent meanness, and disagreements about the properties. It seems that Ahmed and Fatima had separated by the early 1950s, when she returned to Cape Town with her youngest children who completed their secondary schooling there.
In her diaries (1938 – 1945) Fatima complained bitterly about the meagre support provided by her husband, usually referred to as the Old Man or O.M. The three eldest daughters left school early, presumably because of financial constraints; certainly the practice of careful budgeting and making the best use of frugal means seems to have become part of their way of life, and their letters contain frequent references to their family finances. The three sisters appear to have continued with informal and part-time study: Halima, possibly in collaboration with her sisters, studied and took an active interest in social and political issues, and contributed controversial letters to Indian Views, under the pseudonym “A Muslim girl”. Amina studied secretarial subjects and later worked in an office, a move strongly opposed by her father. In their correspondence the elder daughters commented on their parents’ relationship, and the social and economic pressure on a wife to remain in an unhappy marriage for the financial security of herself and her children.
The Gool and Nagdee families were linked through Halima’s marriage to Goolam Gool. The Gools’ letters give some insight into their relationship which appears to have developed from their shared political beliefs, but it eventually ended in divorce. Halima and her two children, Shirin and Selim, moved temporarily to Johannesburg and then returned to Cape Town where Halima lived until her death in 1992.
Originally known as the Halima and Goolam Gool Papers, this collection has been considerably augmented thanks to a further donation by Dr Selim Gool. The original material has been combined with the additional documents to form a collection known as the Gool family papers. It should be noted that the second donation includes diaries and correspondence created by Halima Gool’s mother and siblings, the Nagdee family of Johannesburg.
The following basic information about Goolam and Halima Gool and the Nagdee family has been gathered from these records and from Selim Gools’s drafts of a proposed family history (Breaking chains: a modern family’s odyssey to freedom, by Selim Gool. Unpublished typescript, 2004. Cape Town. University of Cape Town African Studies Library - ref: BA 929.2 GOOL).
Ahmed Nagdee (1887 – c.1965), born in India, settled in Johannesburg. In 1913 he married Fatima Dollie (1896 – c.mid-1950s), who had been born and raised in Cape Town. The Nagdees had nine children:
Ayesha (c. 1914 – c. 1968) - married Moosa Dinath.
Halima/Lima (1916 – 1992) married Goolam Gool (1905 – 1962): both were radical political activists. Their children were Shirin (1943 – 1998) and Selim ( born 1948).
Amina - married Suliman (Sol) Desai on 14 May 1943.
Khadija / Gadija/ Dia (born c.1922) She attended Livingstone High School in Cape Town, living in the home of her uncle, S Dollie. She matriculated at the age of 15, and studied medicine at Witwatersrand University, graduating in 1945. After practising medicine in Johannesburg for a short period, she moved to England. Married Linn?, had at least one child, a daughter; and later lived in various parts of England, including Cambridge, Wakefield, Leeds.
Suliman/Solly (born 8 August 1926).
Rookhia /Ruby/Rookie (born 1928) - married Errol Vawda and moved to Durban.
Mahmood /Bhaai/ Bye (died 2003) - attended Aligarh Muslim College in India, where he subsequently lived for several years, and married a cousin, Amina. They later settled in South Africa.
Jane/Zane (born 1932) completed a Master’s degree in Psychology at UCT, moved to the UK, but later returned to Cape Town.
Fazli (1935 - 2004).
Ahmed Nagdee had acquired several small houses and shops in Johannesburg and Pretoria, which were rented to tenants. It was illegal for Indian immigrants in the Transvaal to own property, so the properties were registered in Fatima’s name. The Nagdee family business (apparently called A and F properties) was clearly precarious and controversial. Money was a perennial problem in the home: there are references to small family loans and summonses for unpaid bills. The relationship between the Nagdee parents was bitter and combative, friction being caused by various factors including Ahmed’s apparent meanness, and disagreements about the properties. It seems that Ahmed and Fatima had separated by the early 1950s, when she returned to Cape Town with her youngest children who completed their secondary schooling there.
In her diaries (1938 – 1945) Fatima complained bitterly about the meagre support provided by her husband, usually referred to as the Old Man or O.M. The three eldest daughters left school early, presumably because of financial constraints; certainly the practice of careful budgeting and making the best use of frugal means seems to have become part of their way of life, and their letters contain frequent references to their family finances. The three sisters appear to have continued with informal and part-time study: Halima, possibly in collaboration with her sisters, studied and took an active interest in social and political issues, and contributed controversial letters to Indian Views, under the pseudonym “A Muslim girl”. Amina studied secretarial subjects and later worked in an office, a move strongly opposed by her father. In their correspondence the elder daughters commented on their parents’ relationship, and the social and economic pressure on a wife to remain in an unhappy marriage for the financial security of herself and her children.
The Gool and Nagdee families were linked through Halima’s marriage to Goolam Gool. The Gools’ letters give some insight into their relationship which appears to have developed from their shared political beliefs, but it eventually ended in divorce. Halima and her two children, Shirin and Selim, moved temporarily to Johannesburg and then returned to Cape Town where Halima lived until her death in 1992.
Archival history
Immediate source of acquisition or transfer
Scope and content
Scope of Fatima Nagdee’s personal diaries (May 1938, and the years 1941-1945):
Family and home: children’s health, clothing, schooling, cooking, housework, especially washing and ironing, and problems with employing domestic workers.
Ahmed Nagdee’s alleged faults, eg meanness, bad temper, etc.
Interaction with family and friends, and events in children’s and grandchildren’s lives - visits, news of births, deaths, marriages, birthdays, religious observance, etc.
References to the family business, rents etc.
Trips to shops, expenditure on clothes, dressmaking, provision of food and basic needs of all the family.
References to books read, frequent visits to cinema, movies seen.
Comments about letters received.
Occasional references to political meetings and to “the movement”, mostly in connection with her children.
Short-term stay with relatives in Cape Town during 1943, after her husband would not allow her to remain in their home and she was forced to leave her children temporarily in Johannesburg.
Family correspondence: The material in this section consists mostly of letters written by various members of the Dollie/Nagdee/Gool family to each other and also some letters written to and received from friends/ associates. The letters represent presumably only a portion of the family’s correspondence, and perhaps survived by chance. Presumably they were among the personal possessions of Halima Gool (nee Nagdee) inherited by her son Selim and as such were donated to UCT as part of the Gool Family Papers.
Nagdee letters. With the exclusion of Ahmed Nagdee (the father) and Fazli Nagdee (youngest child) all members of the Nagdee family are represented by at least one signed letter.
The three eldest daughters (Ayesha, Amina and Halima) wrote to each other and to their mother, expressing their views and opinions openly and apparently without reserve: referring to their health, their marriages and their children, their financial worries, their position in society, as well as more homely matters such as dressmaking and gardening. Some letters also show their political convictions and their feelings about family relationships. They reveal concern for the younger members of the family and for each other and a critical awareness of family dynamics. The letters include gossip, sometimes emotional outbursts, and details of buying and sharing clothing, dress-material and haberdashery, as well as comments about their parents’ unhappy relationship and their family business. The postal service at the time was presumably efficient and reliable, as parcels of various sorts, including foodstuffs, were routinely sent and received.
The letters written by the younger members of the family are generally concerned with their own lives, requirements and ambitions, and family gossip.
Letters written by Mahmood as a child include several affectionate messages to his sisters. Later his letters to his parents and sisters from India describe his life there and focus on his anxiety to return to South Africa with his wife and small son, although he had no delusions about the racial discrimination to which he would return.
Gool letters The correspondence between Goolam and Halima reflects not only their relationship but also their political activities and philosophy, with detailed assessments of the politics and personalities of the radical left in the western Cape and elsewhere. Goolam’s collection of contemporary radical literature, published by leftist groups in various countries including South Africa, the USA, Germany, and England, gives some idea of the theoretical foundation on which Goolam and Halima built their political beliefs.
The letters in the Gool family papers provide some insight, albeit only partial, into the personal lives and the struggles of this family - and into the social and political context within which they lived.
The letter-writers are very articulate and write with great candour: like Fatima’s diaries, most of the letters are therefore extremely readable.
One of the interesting aspects of this small network of letters is that certain events are described and commented on by more than one correspondent, and are also referred to and contextualised in Fatima Nagdee’s diaries. For example, Fatima mentions the temporary separation of Halima and Goolam in mid-1941, during which Halima and her sister Amina (on holiday in Cape Town at the time) moved out of the Gools’ home into a boarding house. This reference facilitated the dating of an undated letter written by Amina to her mother regarding the Gools’ relationship at this time.
Conclusion: Although not extensive, the collection as a whole is perhaps exceptional because of the inter-connectedness and spontaneity of the media (diary and personal correspondence, written in a very engaging style).These documents provide an intimate snapshot of a group of South Africans whose social history in the 1930s and 1940s has possibly not been extensively published.
The records of the Johannesburg-based Nagdees provide some information about (inter alia):
Small business/ economic activities, within the context of discriminatory legislation.
Leisure activities (including movies, reading, listening to the radio).
Relations between “Indians” (Nagdee) and “Malays” (Dollie family).
Links between Indian South Africans and India.
Attitude to domestic workers.
Standard of living/ housing/ availability of utilities.
Details of expenditure on household items, clothing etc. during a period that includes the Second World War.
Educational aspirations, goals, social mobility, social values etc.
Lives of women - revolt against prevailing patriarchal traditions etc.
The records of the Cape-Town-based Gool family reflect:
Protest politics among radical activists in Cape Town.
Relationships between activists within radical movements - attitude towards other members etc.
Criticism of the ANC.
Contemporary radical literature, as represented by the publications formerly owned by Goolam Gool.
Lifestyle: although mostly undated and unidentified, the photographs powerfully depict a transient lifestyle which was hugely distorted by the political events in South Africa during the late nineteen-forties and beyond.
Note: Although closely interlinked, sections A to F relate mainly to Goolam Gool and Halima Nagdee/Gool; and section G relates mainly to the Nagdee family.
Family and home: children’s health, clothing, schooling, cooking, housework, especially washing and ironing, and problems with employing domestic workers.
Ahmed Nagdee’s alleged faults, eg meanness, bad temper, etc.
Interaction with family and friends, and events in children’s and grandchildren’s lives - visits, news of births, deaths, marriages, birthdays, religious observance, etc.
References to the family business, rents etc.
Trips to shops, expenditure on clothes, dressmaking, provision of food and basic needs of all the family.
References to books read, frequent visits to cinema, movies seen.
Comments about letters received.
Occasional references to political meetings and to “the movement”, mostly in connection with her children.
Short-term stay with relatives in Cape Town during 1943, after her husband would not allow her to remain in their home and she was forced to leave her children temporarily in Johannesburg.
Family correspondence: The material in this section consists mostly of letters written by various members of the Dollie/Nagdee/Gool family to each other and also some letters written to and received from friends/ associates. The letters represent presumably only a portion of the family’s correspondence, and perhaps survived by chance. Presumably they were among the personal possessions of Halima Gool (nee Nagdee) inherited by her son Selim and as such were donated to UCT as part of the Gool Family Papers.
Nagdee letters. With the exclusion of Ahmed Nagdee (the father) and Fazli Nagdee (youngest child) all members of the Nagdee family are represented by at least one signed letter.
The three eldest daughters (Ayesha, Amina and Halima) wrote to each other and to their mother, expressing their views and opinions openly and apparently without reserve: referring to their health, their marriages and their children, their financial worries, their position in society, as well as more homely matters such as dressmaking and gardening. Some letters also show their political convictions and their feelings about family relationships. They reveal concern for the younger members of the family and for each other and a critical awareness of family dynamics. The letters include gossip, sometimes emotional outbursts, and details of buying and sharing clothing, dress-material and haberdashery, as well as comments about their parents’ unhappy relationship and their family business. The postal service at the time was presumably efficient and reliable, as parcels of various sorts, including foodstuffs, were routinely sent and received.
The letters written by the younger members of the family are generally concerned with their own lives, requirements and ambitions, and family gossip.
Letters written by Mahmood as a child include several affectionate messages to his sisters. Later his letters to his parents and sisters from India describe his life there and focus on his anxiety to return to South Africa with his wife and small son, although he had no delusions about the racial discrimination to which he would return.
Gool letters The correspondence between Goolam and Halima reflects not only their relationship but also their political activities and philosophy, with detailed assessments of the politics and personalities of the radical left in the western Cape and elsewhere. Goolam’s collection of contemporary radical literature, published by leftist groups in various countries including South Africa, the USA, Germany, and England, gives some idea of the theoretical foundation on which Goolam and Halima built their political beliefs.
The letters in the Gool family papers provide some insight, albeit only partial, into the personal lives and the struggles of this family - and into the social and political context within which they lived.
The letter-writers are very articulate and write with great candour: like Fatima’s diaries, most of the letters are therefore extremely readable.
One of the interesting aspects of this small network of letters is that certain events are described and commented on by more than one correspondent, and are also referred to and contextualised in Fatima Nagdee’s diaries. For example, Fatima mentions the temporary separation of Halima and Goolam in mid-1941, during which Halima and her sister Amina (on holiday in Cape Town at the time) moved out of the Gools’ home into a boarding house. This reference facilitated the dating of an undated letter written by Amina to her mother regarding the Gools’ relationship at this time.
Conclusion: Although not extensive, the collection as a whole is perhaps exceptional because of the inter-connectedness and spontaneity of the media (diary and personal correspondence, written in a very engaging style).These documents provide an intimate snapshot of a group of South Africans whose social history in the 1930s and 1940s has possibly not been extensively published.
The records of the Johannesburg-based Nagdees provide some information about (inter alia):
Small business/ economic activities, within the context of discriminatory legislation.
Leisure activities (including movies, reading, listening to the radio).
Relations between “Indians” (Nagdee) and “Malays” (Dollie family).
Links between Indian South Africans and India.
Attitude to domestic workers.
Standard of living/ housing/ availability of utilities.
Details of expenditure on household items, clothing etc. during a period that includes the Second World War.
Educational aspirations, goals, social mobility, social values etc.
Lives of women - revolt against prevailing patriarchal traditions etc.
The records of the Cape-Town-based Gool family reflect:
Protest politics among radical activists in Cape Town.
Relationships between activists within radical movements - attitude towards other members etc.
Criticism of the ANC.
Contemporary radical literature, as represented by the publications formerly owned by Goolam Gool.
Lifestyle: although mostly undated and unidentified, the photographs powerfully depict a transient lifestyle which was hugely distorted by the political events in South Africa during the late nineteen-forties and beyond.
Note: Although closely interlinked, sections A to F relate mainly to Goolam Gool and Halima Nagdee/Gool; and section G relates mainly to the Nagdee family.
Accruals
System of arrangement
Conditions governing access
No restrictions apply
Conditions governing reproduction
Language of material
- English
Script of material
Language and script notes
Physical characteristics and technical requirements
Finding aids
Existence and location of originals
Existence and location of copies
Related units of description
Alternative identifier(s)
Place access points
Name access points
Genre access points
Description identifier
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Rules and/or conventions used
Status
Level of detail
Dates of creation revision deletion
2013
Language(s)
- English